We recognize the existence of the totality of knowledge (which is the natural condition of the totality of the infinite and eternal of all that is) and the ability of a partial representation (as a being i.e: Human) to receiving answers (through insights, impressions, revelations and/or visions) in correspondence to the desire within one's choice to think in correlation to the dimension they inquire. The answer is given according to the direction in which the answer is from. The answers received are determined by the willingness of the mind questioning and the level of the dimension in which they perceived to ask. Each dimension offers a variety of perspectives all at different degrees (frequencies) of its capacity of experience. The insistence of one dimension’s perception of reality is based on different laws and attributes then the others. That which is in possession of all the knowledge of all the dimensions is that of the consciousness realm, which recalls its own experience firsthand in and through-out all of them from every angle of perception. The experience of an individual person-hood with a seeming independent will of the universe is a necessary perception of this Omniscience to then know for itself by experience, what it is as knowledge. For example, in other dimensions the choices being made by a seemingly independent will, is predictable, already done and can not be changed, while to it and others the hundreds of steps and changes leading to them, seem to have not happened and yet to determine the condition of its universe. While the individual comes from one self, the Omniscience is within them, living as them, learning what it is like to be them, in all that they will overcome, to learn of its own presence and existence (while also never knowing it yet “nothing”, and knowing it all as if it is done in every variation possible, “everything”).
In Short, this Statute indicates that:
1. Every consciousness is a percentage and degree of the same one consciousness which in its whole is omniscient.
2. Without the knowledge of our individual life’s perspective, total knowledge would be incomplete.
3. To know all existence the experiencer requires various percentages of its full self to then experience various percentages of it self (dimensions / “illusions”).
4. That it is possible for any degree or percentage of knowledge, to inquire and receive knowledge from any other percentage of knowledge.
5. That the experience manifest from any percentage of knowledge is a dimension or illusion of the reality of its whole.
6. Omniscience lives within all things to therefore know all things.
7. The whole totally of all knowledge is what “God” is.